![]() You can install the NET Bible through the iPhone App ( Pocket Sword) and use this cipher key to unlock the full notes. The Crosswire Bible Society is the developer of the free SWORD Project software that you can download here.*For iPhone App users, you don't need the files, just the cipher code that comes in the email after you purchase. Your purchase of the premium version helps us to cover our costs and fund additional development and translation work that we can make available for free. The premium version has the full NET Bible text and all 60,932 notes. The free version has the full NET Bible text and limited notes (the first chapter of every book (66 chapters) and the remaining chapters display notes in the first three verses.)(see note * below). Using the SWORD install manager or you can download Modules free and premium modules for SWORDs Windows, Linux and Mac Platforms. NET Bible First Edition Modules for the freeĬrosswire Sword Bible Study Program. (1 Chronicles 5:20 NKJV).they cried, 'The sword of the LORD and of Gideon' And every man stood in his place all. The following Bible verses serve as a quick reference guide to biblical spiritual warfare. See what over 150,000 subscribers are already receiving each day.Note: This is NOT compatible with e-Sword! For that, click here. For a complete Bible study, please see Spiritual Warfare and additional topical scriptures on each page of the Spiritual Warfare Chart. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. They are provided for information purposes only. The content of these resources does not necessarily reflect the views of CGG. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). Other Jamieson, Fausset, and Brown entries containing John 18:11:ĭISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. The blow of Peter was evidently aimed vertically at his head". As to the right ear, specified both here and in Luke ( Luke 22:50), the man was "likely foremost of those who advanced to seize Jesus, and presented himself in the attitude of a combatant hence his right side would be exposed to attack. ![]() John being "known to the high priest" ( John 18:15), the mention of the servant's name by him is quite natural, and an interesting mark of truth in a small matter. The servant's name was Malchus-None of the other Evangelists mention the name either of the ardent disciple or of his victim. Then Simon Peter, having a sword, drew it, and smote the high priest's servant, and cut off his right ear. ![]() ![]() ![]() "And He touched his ear and healed him" ( Luke 22:51) for "the Son of man came not to destroy men's lives, but to save them" ( Luke 9:56), and, even while they were destroying His, to save theirs. He could not suffer, according to the Scripture, if He allowed Himself to be delivered from the predicted death. "But how then shall the scripture be fulfilled that thus it must be?" ( Matthew 26:53-54). (The full complement of a legion of Roman soldiers was six thousand). Matthew adds to the address to Peter the following:-"For all they that take the sword shall perish by the sword" ( Matthew 26:52) -that is, 'Those who take the sword must run all the risks of human warfare but Mine is a warfare whose weapons, as they are not carnal, are attended with no such hazards, but carry certain victory.' "Thinkest thou that I cannot now"-even after things have proceeded so far-"pray to My Father, and He shall presently give Me"-rather, "place at My disposal"-"more than twelve legions of angels" with allusion, possibly, to the one angel who had, in His agony, "appeared to Him from heaven strengthening Him" ( Luke 22:43) and in the precise number, alluding to the twelve who needed the help, Himself and His eleven disciples. Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?-This expresses both the feelings which struggled in the Lord's breast during the Agony in the garden-aversion to the cup viewed in itself, but, in the light of the Father's will, perfect preparedness to drink it. Then said Jesus-"Suffer ye thus far" ( Luke 22:51). ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |